By Julian Porteous
What kind of priest is required for the 3rd millennium? The cultural and ecclesial panorama has replaced so dramatically during the last fifty years. There are new and demanding forces at paintings influencing the path of tradition, and bearing in at the Church. The priest stands on the intersection of those forces as they play out within the lives of Catholics. now could be the time to think about the identification, personality, human truth, pastoral orientation and the religious lifetime of clergymen. writer Julian Porteous does simply this in After the center of God, additionally contemplating new symptoms of desire rising within the Church in recent years and searching on the method within which the Church itself has replied to a couple of the demanding situations that monks have confronted.
Read Online or Download After the Heart of God: The Life and Ministry of Priests at the Beginning of the Third Millennium PDF
Similar catholicism books
The Church isn't a enterprise, however it does have a stewardship accountability to make sure that all of its assets are used as successfully as attainable to hold out God's paintings on the earth. in relation to human source resources, stable stewardship contains aiding these engaged in ministry (whether clerical or lay) to accomplish their maximum strength during the numerous parts of functionality administration, together with functionality review.
The writer analyzes the position of the Catholic Church in facing the issues in Haiti and so much in particular with the Duvalier dictatorship, 312 pgs.
The Gospel of Mary, the one recognized gospel that's named after a girl, has aroused new curiosity within the determine of Mary Magdalene and the beginnings of Christianity. What used to be her impression and her message? What turned of her and her principles? This ebook examines the Gospel of Mary to find what it finds approximately Mary Magdalene and to figure out the starting place of its portrayal.
- Marriage As a Relationship: Real and Rational
- The Missionary Position: Mother Teresa in Theory and Practice
- Catholic Spirituality and Prayer in the Secular City
- Vicars of Christ: the Dark Side of the Papacy
- Collected Works of G. K. Chesterton
Additional resources for After the Heart of God: The Life and Ministry of Priests at the Beginning of the Third Millennium
On the contrary, the experiences we have had should inspire in us new energy, and impel us to invest in concrete initiatives the enthusiasm which we have felt. Jesus himself warns us: “No one who puts his hand to the plough and looks back is fit for the kingdom of God” (Lk 9:62). In the cause of the Kingdom there is no time for looking back, even less for settling into laziness. 37 The Pope, even though in the twilight of his pontificate, could still look forward with great hope and expectation to the future, and he proposes that the Church, particularly at the local level, devise a pastoral plan to map out a future direction.
40 See Lumen gentium, nn. 10-11; Presbyterorum Ordinis, n. 2. 56 After the Heart of God This extraordinary growth of active lay participation in the ministry of the Church raises the question of where a line can be drawn between those aspects of the Church in which lay people can contribute and those aspects of the Church that are rightfully reserved for priests. This is not an idle question as parish communities, particularly in rural situations, lack an effective presence of a priest. The issue of Sunday Communion Services conducted, in the absence of a priest, by lay people raises some important questions.
22 Then at the beginning of his pontificate (1979) Pope John Paul took part in a General Conference of Latin American Bishops held at Puebla, Mexico. The theme was evangelisation in Latin America. Against a background of “Liberation Theology” – a controversial question at that time in Latin America – Pope John Paul spoke about evangelisation not being reduced to a temporal project but being about transforming the human heart. A transformed heart will be the source of a transformed culture, creating what he described as a “civilisation of love”.